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It is the existence of this erotic component, with respect to which the search for an “originary” mediator is futile, that makes the construction of a predictive model of triangular desire impossible. In this conception, it is not quite accurate to say that the erotic is to the sexual as culture is to nature. If we take sexual appetite as given, what transforms this appetite into desire is the mediation of our appetite through representation. But the object of my sexual desire, however her desirability may be enhanced for me by the desires of others (to simplify matters, I will assume the until-now culturally dominant “he/I” desires “her”), does not become an erotic object until she herself reflects this desire, that is, when she shows me that she finds herself desirable, that she desires her own desirability. Erotic desire is desire for an Other whom we conceive as sharing, indeed, inaugurating, our own desire. Les filles au miroir Lesbos, terre des nuits chaudes et langoureuses,

Eric Gans, The Erotic · Saturday, February 28th, 1998 · Chronicles of Love & Resentment

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