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The marginalization of nomos in the name of production and distribution is predicated on the fantasy that no originary division, even as a distant reference point, is needed, because actual property—that which cannot be used by one without withdrawing it from the use of another—is part of a global process of production in which any particular property is a manipulable part. (Modern rights, which make the basis of social order the isolated individual that is actually the result of a centuries long civilizing process, is a transitional step towards the integration of humans as elements into the global production and distribution process.) The Jews never became part of the nomos of Europe—its constitution could not accommodate them, which is another way of saying there was no room for them—and their only hope for freedom and safety lay with the displacement of nomos by production and distribution, which Jews overwhelmingly and enthusiastically supported. (That there could be no room for a particular people makes perfect sense if we are thinking in terms of a nomos; it is utterly mystifying if we are thinking in terms of production/distribution because, after all, couldn’t any human capital be put to some use?) But the loss of the nomos of “European civilization” made Europe mad and the Jews were held responsible.

Adam Katz, Originary Zionism · Mar 2015 · GABlog

Evidences

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