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So, there can’t be too much deferral because there can’t be too much differentiation and attention control. Every time you don’t do something, especially the obvious and easy thing, you multiply the possibilities for doing other things, and imagining the consequences of doing them. I mentioned in my previous post “infinite” deferral, which is important, because that is implicitly distinguished from the extremely patient predator who nevertheless cannot be infinitely patient. There is an important moral distinction here. What can be infinitely deferred is the degradation of the center. This is in fact the foundational or constitutive deferral, and one that needs to be renewed with each institutional and civilizational transformation. There is the figure at the center and there is the center. The king is not God, but the king or sovereign is the earthly means by which deferral is maintained. To obey the king is to recall or to retrieve the founding of the kingdom, while the founding of the kingdom is retrieved in its differentiation from the founding of humanity. We defer our resentments towards the king and those who rule over us as we obey the king to defer our resentments towards those whom we might accuse of occupying our place. These deferrals are never accomplished once and for all, and are continually institutionalized as deferences we owe each other.

Adam Katz, The Generativity of Deferral · Sep 2017 · GABlog

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