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Brave New World?

chronicle · Saturday, December 30th, 1995 · 4 min read

Since this is my last column of 1995, it seems an appropriate moment to take stock of the world situation. The recent political developments summed up in an article in last Sunday’s  Los Angeles Times  by  Walter Russell Mead  suggest that the  end of history is having some difficulties getting under way. East bloc  voters are electing (ex-?)communists,  French  workers are, or were, on strike, and even in the market-oriented  USA , voters are not lining up to renounce Federal benefits in the spirit of balancing the budget. Socialism  has failed, as the author, perhaps regretfully, admits, and (as he neglects to add)  social democracy  is bankrupt; but the  market system  doesn’t seem to be doing so well either. Even worse, the rapid diffusion of information that increasingly rationalizes the marketplace has led to the phenomenon known as the  winner-take-all society  (discussed in a recent book by economists  Robert Frank  and  Philip Cook ), where great differential rewards go to vanishingly small differences in ability and performance. Ours appears to have become a  three-tiered  social order consisting of the  big winners , the  technologically skilled  who can at least dream of the big time, and  hamburger-flipping  for the rest. This model of the social order resembles  Aldous Huxley ‘s  Brave New World  with its  alphas  and  betas , with the  gammas  rapidly being replaced by  epsilons . But  Huxley ‘s  epsilons  were programmed to accept their place; ours are not. Since they have been relatively–by some accounts, absolutely–excluded from the benefits of economic progress, it is not surprising that they express their resentment by supporting socialist parties even after the demise of socialism. Yet the votes for communism in Eastern Europe and the unanticipated public support for the strikes in France are not harbingers of new revolutions, but nostalgic reactions to the demise of the welfare state, whether in its pernicious communist or its more benign social-democratic variety. Are these truly  intractable  problems? Wasn’t market society supposed to be about to attain  end-of-history  perfection, with just the last wrinkles to be ironed out before the  great utopia  descends on us? Someone will discover how to prevent aging, and we will all live forever, watching daytime TV as the robots sweep up the peanut shells and recyclable Twinkie wrappers. Or we will all travel on time warps to other solar systems to create new versions of the wonderful world we have left behind. Ho hum!  The conception of a society without essential problems is deadening, inhuman. We are fortunate that market society presents  intractable  difficulties. For these are precisely the kind that inspire new levels of innovation. Like the  intractable problems of our proto-human ancestors that could only be solved by  becoming human . What kind of solution is conceivable for the increasing stratification of post-industrial societies? Those who despair are like those who despaired of the  pauperization of the proletariat  in an earlier time. The latter were not simply wrong; but the market system eventually prospered, both by providing a social-democratic  safety net  on the model of  Bismarck ‘s original social security programs and, above all, by  making workers into consumers  and lifting most of them, or their descendants, out of the working class altogether. Not very long ago the  boredom of assembly-line labor  was considered a menace to the future of industrial society. Today, on the contrary, we lament that our jobs are  too interesting  for the unwashed masses. Why should we assume that the  new immigrants  and  minority members  who make up the proletariat of our era are mired in  epsilon  status and incapable of adapting to the needs of the  information age ? Or that these needs, more broadly conceived, cannot adapt to  them ? It is impossible to miss the connection between despair about stratification and the tendency of contemporary liberalism to see the losers of economic battles as  hapless victims  of the winners rather than people who need to learn, or have their children learn,  how to do better next time . The safety net is there to facilitate this learning, not to provide, as it does for too many here and in Europe, a way of life. The idea that the market system inevitably moves toward the concentration of power and wealth in the hands of a tiny elite is an unwarranted extrapolation from specific moments of modern history. The birth of new techniques, whether the  industrial  ones of the mid-nineteenth century or the  cybernetic  ones of the postwar era, is bound to benefit the wealthier and better-educated disproportionately at first. But already today  computers , once mysterious except to seasoned hackers, have become popular commodity items and  levelers of the playing field  of information exchange. In a word, they have become  sources of general prosperity , just as the  family car  was in an earlier time. Humanity must always continue to  generate  itself; that is what  generative anthropology  is all about! With my very best wishes for a  Happy New Year  and  a healthy and prosperous 1996! Enjoy this column? Yes No Δ

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